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Ants Juske: Raul Meel, an aborigine

This summer the largest personal exhibition to date of the
work of Raul Meel, titled The Life of the Aborigines (Vita
Aboriginum), was held in Tallinn Art Hall. This exhibition
has at least to some extent compensated the lack of
recognition that Raul Meel had to face during the Soviet
period. He was not recognised because the doctrine of social
realism held in contempt the Western avant garde art which
united numerous artists throughout the Soviet empire. In the
1970s Raul Meel too was in close contact with the circle of
avant garde artists in Moscow. Good relations with Ilya
Kabakov have been retained. The recent exhibition Art Axis
Tallinn-Moscow, Moscow-Tallinn in the Tallinn Art Hall and
the comprehensive catalogue that was published are a
beautiful monument to the 'heroic avant garde' as Charles
Jencks wrote.
Raul Meel was born in 1941 in the southern part of
Harjumaa county. He remembers the days of war in his
childhood: "As a child, I touched the kit of both German and
Russian soldiers, and 'the forest brothers', the guerrillas
fighting for Estonian independence, let me hold acrid
smelling steel in my hands". Meel has never studied art in
any academy. He came to the capital to study at the Tallinn
Polytechnic Institute. As a result of several coincidences,
he did not graduate from the Institute. During the Soviet
period, a compulsory three years of military service
followed. Meel served in Severomorsk on the Kola peninsula,
where he was the head of the arms depot in the sports club
of the navy and leader of the shooting team. At his latest
exhibition in the Art Hall, one of Meel's installations
included a target which had been shot at. Meel once even
achieved fifth place in a shooting championship of the
Soviet Union. Tõnis Vint, an Estonian artist, has
said: "It is not impossible that meditating during shooting
competitions has led Raul Meel to art."
Raul Meel established the first contact with the Vint
family when, while serving in the army sports company, he
met Toomas Vint who was at the time drawing abstract
surrealist pictures and who later became an artist and a
writer. On the whole, the 1960s generation was characterised
by a dreadful thirst for knowledge which they tried to
satisfy even in the least suitable conditions. While serving
in the Soviet army, Toomas Vint started to write. It
encouraged Raul Meel, and he started to write poems with the
typewriter he had brought with him from home. Typewriters,
which were at that time pretty rare in private use in
Estonia, offer a writing experience different from writing
by hand. One might say that Meel was enchanted by his
material: accidentally typed letters started to lead their
own life. Meel was more interested in the visual pattern the
machine created than the text. A phenomenon that is referred
to as concrete poetry was spontaneously born. One of the
first to experiment with concrete poetry - poésie
concrète - was Appollinaire during the early 1900s.
Text and images are inseparable in the work of Raul Meel.
Even while producing wholly abstract series of paintings or
graphics, his work has strong literal roots. It is
interesting in itself to listen to Meel's explanations of
his work. One cannot avoid recalling the famous Rorschach
test where abstract doodles were used to interpret people's
chains of association. Many were shocked by the series
exhibited at the The Life of the Aborigines, where
invectives in several languages were written in handwriting
on national flags. Meel once recalled: "I was already
producing abusive texts in many languages at the end of the
1960s. I imagined and designed solutions quite similar to
these 'Apocryphas' of today. I wondered why I once was
reluctant to swear in Estonian in 1995. Now I think that
this 'forgetfulness' might have been the elation caused by
the recent rebirth of an independent Estonia."
Raul Meel is an artist who speaks in the language of
international art, but uses a very specifically Estonian
context. This gave the title to his latest exhibition - Raul
Meel is an aborigine living in Estonia, his roots are deep
in the home earth. There was one installation at the
exhibition consisting of stones from fields, tied together
and covered with names of those who have determined Estonian
history. Taken together, the installation created a nice
metaphor: stones are of long-lasting matter, names come and
go. The Estonian president has told how he has taken his
guests to a field and shown it as the most remarkable
historical sight - a field that the Estonians have ploughed
for 5000 years. Raul Meel, an Estonian aborigine, has
perceived it well.
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