Johannes Saar: The Divine Disease of Man
Mark Raidpere's exhibition at the Vaal Gallery
A glamour, fashion and trend photographer has fallen
seriously ill. By the name of Mark Raidpere. Looked at from
whatever angle, whether clinical or artistic, it remains a
serious case.
At the time when the young radicals' idol band is the
sickly-sweet 'Cardigans' and the very young world conquerors
consider childish babbling a bold opposition to sober
society, Raidpere switches off the colourful footlights,
flings off his stretch clothes, even hurls into a corner the
hot camera, sends the Fuji colour solution to hell and
produces a series of black-and-white pictures of himself,
the negatives of which are covered with water stains,
scratches, dust, hairs and other amateur-like marks.
Also the optics seem somewhat the worse for wear, the
image is blurred at the edges, but this might well be just
wishful thinking by the present writer. Because it is well
known that the poorer the technique, the more natural seems
the result. The more amateur the method, the more sincere
are the intentions felt to be. Raidpere, the decadent
photographer, is clever enough to make good use of that.
And even when being fully aware that this change is no
more than sober consideration of art policy, we still have
to admit that Raidpere's current exhibition in the Vaal
Gallery has more weight than all his previous exhibitions
put together.
Nevertheless, things are far from any norm or other. In
all the nude pictures, hands are essential. There are
stigmas on the hands. Stigmas can be seen on almost every
photograph. Painful signs of real physical suffering, of
sadomasochist auto-da-fé which, upon the order of the
spirit, sacrifices all flesh if it fails to obey the order.
Suffering, therefore, exists, has existed, we must
acknowledge it post factum and we must eat our words about
the considerations of art policy. Raidpere has presented his
body's sufferings with exhibitionist flourish and has,
together with the viewers, set about to gaze at and touch. A
highly democratic gesture, but the game is played by the
artist's rules.
Raidpere has been fascinated with generic identity, the
sliding from one sexual polarity into another, but as we
know, this fascination was previously directed into
glamorous productions about transvestites.
Now the discoveries are more of anatomical nature.
Genitals, buttocks, hip curves and naturally the eyes and
face - the most deceptive places in the human body -
everything is being embraced by wounded hands. At times the
hideously scarred hands stretch the mouth into a wide
keep-smiling position, only to drag the crow's feet from
around the eyes backwards towards the ears the next moment -
a little plastic operation.
Raidpere makes faces and some of these are feminine, as
are some postures he has taken. Quite a few such postures
could be sexy in a woman, but the unconcealed masculinity of
Raidpere's body expresses a kind of schizophrenic split-up
and a desire for hermaphroditic self-satisfaction. This urge
is obviously deeply psychological, but weak flesh suffices
to illustrate it; flesh that never quite makes it to the
end.
I see no reason why a direct parallel could not be drawn
here with the Viennese actionists, especially Rudolf
Shwartzkogler, who in 1970 and even earlier organised in
Austria grand performances of self-photographing, seemingly
in bloody bandages and outpouring intestines.
Still, Raidpere is more real, he is as real as Chris
Burden who in the 1970s had himself crucified in Los Angeles
on the roof of a small Volkswagen. For real. With nails. For
some time. This is the same man who had himself shot at with
a pistol during a performance. He almost died.
Suffering is utterly real. Just like in Bob Flannagan and
Frida Kahlo's work and life, just like ... etc.etc.
Raidpere is not the first to turn his sufferings into
art, and he is certainly not going to be the last. I do not
know whether he gains something from it all. But
contemporary art, that old weary whore, receives a new
vitamin injection, and allows a young man's martyrdom to
pass through her worldly-wise legs.
Thus the key of the set of pictures is to be found in a
few more restrained portraits where nothing much seems to
happen at all. Raidpere merely lets his huge calf's eyes
sparkle in the depths of a picture, and in another he
crumples into an embryonic position on a stool. Not a trace
of the 'here and now', no show, only oblivion - the end of
suffering.
Back to the pre-body life, back to Eden where there are
no generic choices, back to the womb where there is no
weight of your own body. And the man said: let there be
darkness...
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